Ahl al-Bayt

Ahl al-Bayt (أهل البيت‎, Persian: اهلِ بیت‎), also Āl al-Bayt or Ahlul Bayt, is a phrase meaning, literally, "People of the House" or "Family of the House". Within the Islamic tradition, the term refers to the family of the Islamic prophet Muhammad.In Shia Islam the Ahl al-Bayt are central to Islam and interpreters of the Quran and Sunnah. Shias believe they are successors of Muhammad and consist of Muhammad, Fatimah, Ali, Hasan, and Husayn (known collectively as the Ahl al-Kisa, "people of the mantle") and the rest of the Imams from The Fourteen Infallibles.

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answer updated 4 weeks ago

Assalamu Alaikum wa Rahmatullah

Surah Al-Baqarah, verse 48 (2:48) states:

وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ

“And fear the Day when no soul will suffice for another soul at all; and intercession will not be accepted from it, nor will compensation be taken from it, nor will they be aided.”

This verse emphasizes the gravity of the Day of Judgment and the individual responsibility of each soul. It highlights that on that day, neither wealth nor intercession will be beneficial unless it is from the right sources. The admonition to “fear the Day” serves as a reminder of the ultimate accountability to God, where people cannot rely on others to alleviate their standing on that day.

Significance Regarding Intercession:

  1. Individual Responsibility: The verse underscores that every individual is accountable for their deeds and that no one can take the burden of their sins. This sets the scene for understanding intercession; while intercession may exist, it is not universal or indiscriminate.

  2. Valid Intercession: The verse implies that not all forms of intercession will be accepted. Only intercession that aligns with divine will and wisdom is valid. This can be understood through the teachings of Islamic theology, which indicates that intercession is granted to specific individuals who have God’s permission.

Relation to Ahlulbayt (a):

The Ahlulbayt (the family of the Prophet Muhammad, peace be upon him) holds a special status in Islam, particularly within Shia belief. They are often viewed as exemplary figures endowed with knowledge, purity, and spiritual authority.

  1. Ahlulbayt as Intercessors: Many traditions in both Sunni and Shia sources support the idea that the Ahlulbayt, as the Prophet’s family, are granted a special status of intercession on the Day of Judgment. Their intercession is seen as desirable because they are closest to the Prophet and hold high ranks in the eyes of God.

  2. Authentic Sources for Intercession: The validity of intercession from Ahlulbayt connects to specific teachings and hadiths that indicate Allah has granted them the capacity to intercede in favor of the believers, as long as the believers have faith and strive to live by Islamic principles. This is consistent with the notion that intercession requires divine approval.

  3. Relying on Their Help: For many believers, seeking the intercession of the Ahlulbayt reflects an acknowledgment of their esteemed status and a humble recognition of one’s own shortcomings. This relationship can foster a deeper connection to faith and reliance on God’s mercy through the noble figures within Islamic history.

So:

Thus, Surah Al-Baqarah, verse 48 serves as a solemn reminder of the individual’s accountability on the Day of Judgment, while also forming a foundational perspective on intercession that is nuanced and subject to divine approval. The Ahlulbayt, considered by many to be worthy intercessors, are a source of hope for believers seeking mercy and forgiveness, as long as their faith and deeds align with the conditions laid out in Islamic teachings.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 2 months ago

1. The fact that all Muslims agree on is the superiority of Prophet Muhammad (SAWA) over all the previous prophets and he is the best of all the creatures of Allah.

2. Sura 3, verse 61 stated that Ali is Nafs means exactly like the Prophet (With out prophet hood obviously) which means that as the Prophet Muhammad is greater that all previous prophet, Ali who has the highest degree like him is having the she status over others.

3. In Quran , Sue 3, verse 34 Allah mentioned the progeny of the prophets that they are from the prophet and the Prophet. is from them ذرية بعضها من بعض.

Wassalam

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 months ago

Ahlul Bayt (AS) are the best example for Muslims to follow but not every Muslims can be exactly like Ahlul Bayt (AS). Ahlul Bayt ladies did leave their houses for serving Islam in many occasions like Karbala.

It is permissible for Muslim female to pursue her higher education for serving her family, society, community and humanity.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 months ago

This is a false allegation fabricated by the enemies of Ahlul Bayt (AS). These four persons were from the most authentic students of Ahlul Bayt (AS).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 months ago

Allah (SWT) makes His best servants know whatever He Wants them to know. All Muslims salute the Prophet (SAWA) in every Prayer by saying ASSALAMU Alayka Ayyuha Nabiyyu Warahmatullah Wabarakatuh. Allah makes the Prophet hear and respond to every one of them. Same way, we salute Al-Khidher الخِضر whenever we remember him as it in the Hadeeth which means that Allah Conveys our salutation to him. Ahlul Bayt (AS) are the best servants of Allah after the Prophet Muhammad (SAWA) and Allah Makes them know our Tawassul. Those who believe in the Absolute Ability of Allah according Quranic verses, understand this very easily.

'Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 months ago

The twelve Infallible Imams are the successors of The Best human being, Muhammad (SAWA) who is the Most humble servant of Allah (SWT). Allah Grants special powers to His Most humble servants as we read in the Hadeeth Qodsi ( O My servant, obey Me, I will make you like me, you say to something: Be, it will be.عبدي أطعني تكن مثلي، تقول للشيء كن فيكون.

This gift has been given to prophets like Easa who was able to bring dead back to life, as well as deputies of the prophets like Aasif ibn Barkhis ( deputy of Sulaiman) who brought the throne of Bilqees from Yemen to Palestine in less than an eye blink. 
The status of the Infallible Imams comes from the status of the Prophet Muhammad (SAWA) as we read in Quran: A Progeny, wvery part if it is from the other part ذُرِّيَّةً بعضُها من بعض

The Prophet Muhammed (SAWA) has the greatest gifts from Allah,v then his Progeny Ahlul Bayt (AS) who are part from him . There is no question of any act from any of gifted servants of Allah, away from Allah (SWT). Every act from them is by permission from Allah because they are constantly and continuously  with Allah (SWT). The Hadeeth states: Verily, Allah Has made the hearts of the Imams, a place of His Will, so, whatever He wants, they will want. إنَّ اللهَ جعل قلوبَ الأئمة موضعا لمشيئته فإذا شاء شيئا شاءوه 

Everything they want is exactly what Allah Wants.

Wassalam.

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 5 months ago

Anything that occurs depends on the permission of Allah. 

As for whether the Imams can exert control over the natural world, through the permission of Allah, within Shi'ism, there are varying views. Some scholars hold that they have the capability to affect the natural world in any way. Others say they have this ability in special cases where a supranatural act (karamat) is called for. Still others reject this idea as heterodox (ghuluww). 

I personally hold the first view.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 months ago

Shia Muslims have the most authentic evidence that they following the Prophet (SAWA) and Ahlul Bayt (AS) through the most authentic chains of narrators.

Sufi Silsila needs to prove that they really following Ahlul Bayt in every matter in faith and Shariah.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 months ago

Believing that every good is from Allah and every wish is granted by Allah, seeking from Ahlul Bayt (AS) their intercession to Allah to grant us our wishes is very good.

'Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 7 months ago

No one is part from Allah. Allah, The Glorious Has Created the Prophet Muhammad (SAWA) and his Progeny Ahlul Bayt (AS) from His Noor but no one is part from Allah. Allah Says in Quran abiut the creation of Adam: When I Have Completed creating him and breathed on him from My Spirit, then you fall down prostrating for him. (Sura Al-Hijr, verse 29). This does not mean that Adam was created from a part of Allah.

'We believe that no one and nothing can be part of Allah.

'Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 8 months ago

Sunni books of history are full of narrations about the crimes of many Abbasid rulers against Ahlul Bayt (AS) including including killing Imam Al-Sadiq (AS) by Al-Mansour Al-Abbasi, and killing Imam Musa Al-Kadhim (AS) by Haroon Al-Abbasi and killing Imam Al-Redha (Aas) by Al-Ma'moon Al-Abbasi and killing other Imams of Ahlul Bayt (AS) by other Abbasid rulers. You can read more details in Tareekh Al-Tabari and Maqaatil Al-Talibiyyeen by abu Al-Faraj Al- Isfahan I.

'Wassalam.

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Allah The Exalted Has Created the Noor of the Prophet (SAWA) and Ahlul Bayt (AS) with out any witness. They were the first creatures. Creating these most sacred servants of Allah (SWT) is the start of the creation of the heavens and earth and took place with out any witness.

‘Wassalam.