Allah The Glorious is just and fair with every one even with the very bad persons and His enemies. He never does injustice to any one even on His enemies. He is The Forgiving and Merciful to His creatures especially the believers who repent and seek forgiveness.
We should not mix between us as human beings and Allah, The Most Merciful. His tributes are very much higher than our understanding. He is The All Knowing, The Absolute Wise, The Most Merciful and The Absolute Just Who never does injustice.
Allah (SWT) does not enforce justice in this life stopping people from doing wrong, but He gives freedom and leaves human beings to select their own options, whether good or bad, although He guides and helps them to do good, that is why He did not stop Cane from killing his brother Able and did not stop the criminals who killed prophets like Yahya (AS) and did not stop Ibn Muljam from killing Imam Ali (AS). That is the Justice of Allah which gives every one the result of his own actions.
Thank you for your question. Key to the problem of evil is the definition of evil. If there is any greater purpose, compensation or wisdom behind suffering it cannot be defined as unnecessary evil. For example, making your kids do their homework is not evil, as while your kids may think they are unnecessarily suffering, that suffering has a purpose. It also has compensation in that learning is good for the children and it is wise on behalf of the parents to put their children through the suffering of studying. So too other issues of evil can be framed such that they are not evil. For example, the trials and tribulations of the prophets (as) were for a purpose, were part of Divine Wisdom and will be rewarded in the next life. One of the main wisdom behind human evil, is that there is no meaningful free will if humans are prevented from carrying out that free will even if it results in evil.
Thank you for your question. It is not established that the majority of people will end up in hell. As for the avoidance of creating those who God knew would end up in hell, that is an issue of Divine Wisdom for which we can try to reasonably understand with the assumption that we can know something of that wisdom. The issue could then be understood with reflection into the meaning and implications of free will. There would be no meaning to the creation of beings with free will if none of them had the choice to end up in hell. In this instance it is not accurate to frame the question from the perspective of Divine Mercy alone.
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