1. We follow the authentic Sunnah of the Prophet Muhammad (SAWA) taken from the most authentic and most knowledgeable source who are the Prophet’s own Progeny (Ahlul Bayt). We never accept fabricated narrations no matter what was the reason behind the fabrication.
2. There no authentic narrations that the Prophet Muhammad (SAWA) ever folding hands during are Salah. This fact was admitted by many leading Sunni scholars including Al-Azhar Sunni scholars in the book (Fiqh Al-Sunnah) and many other Sunni scholars.
3. No Sunni scholar could say that folding hands in Salah is obligatory. Imam Malik of the Maliki Sunni sect rejected folding hand in Salah.(Al-Mughni by Ibn Qudamah;514).
4. Had they have any authentic narration that the Prophet ever hooded his hands during Salah, they should have said that it is an obligatory act as all Muslims say that following the acts of the Proohet (SAWA) is obligatory.
5. Ahlul Bayt (AS) who are the most knowledgeable and the most authentic after the Prophet (SAWA) have clearly objected on folding hands during Salah and said that it is an act came from Non Muslims. Ahlul Bayt (AS) ordered Muslims not to fold hands during Salah (Al-Khisal by al-Sadouq , V.2 , P. 161). Also in Qutb Al-Isnaad 95 and Biharul Anwaar, V. 10 m P. 277.
Of course you can attend a Sunni mosque, and pray there, but no, you cannot pray according to their method. You must pray according to the Shi'ah method, which means with your hands to your side, prostrating on something from the earth, etc.
If you are in fear of your life, then that is another situation.
Zakat from Non Sayyed is not permissible to Poor Sayyed, but it is permissible from a Sayyed to a poor Sayyed. If you are a Sayyed, you can give your Zakat to your Sayyed relatives.
We should give to our relatives more than Khums and Zakat to see that their life is with out financial hardships just like our own life as much as we can.
Although the Nikah could be valid, if the correct standards for Islamic marriage contract is observed, it is not a good sign if they "insist" on having their own 'Alim to do it.
If you choose to marry someone outside of your Madhhab, it is very important to have strong ability to manage things. You must be strong enough to have to deal with the issues that arise, regarding your Shi'i beliefs, your rituals, how the house is managed, and the future children.
There are good examples of a Shi'i marrying a Sunni, and both observe the highest level for each other's beliefs. That is how it should be.
However, there are many bad examples and bitter experiences, which is why one must be extra cautious, and not just think about accepting their 'Alim to officiate the Nikah, but also what level of involvement, interference, influence, or intimidation they will have.
Marrying someone from another madhhab is permissible only if one has assurance they will not be influenced, for them and the children as well.
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